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Brother Fulgence Dougherty
Becoming a Holy Cross Brother is a life-changing event—and
for Brother Fulgence Dougherty, it put him at the center
of world-changing events. Born, raised, and educated in the
Midwest, he spent the years from ages 25 to 55 in India and
Africa at a time of political turmoil and social unrest.
I learned I was going to India in March of 1947, he
recalls. By the time I got there in December, the region
had become Pakistan. There were riots to get the British
out before the country divided August 15, and afterwards
there were riots between the Hindus and the Muslims. When
that stopped, refugees were pouring back and forth across
the border by the hundreds. If I had read a newspaper with
a wider scope than the South Bend Tribune, I would have been
scared to death!
Holy Cross had three high schools:
one in Dhaka, a second in Bandura, a village approximately
25 miles away, and a
third about 100 miles north of Dhaka. Brother Fulgence
spent the first year learning the language in Bandura. He
then
taught in Dhaka for two and a half years before returning
to Bandura as headmaster.
Those first eight years we had no electricity, no
telephone, no roads, he says. Kids in the village
had never seen a wheeled vehicle except a bicycle. We had
no radio
until 1956, when transistors became available, and they were
cheap. Suddenly we could hear news broadcasts.
Most encouraging, he reflects, was the
development of the Church and the community. We were helping
to educate
the Bengali priests, and the Bengali bishops had all been
students at our school. We also began seriously recruiting
Brothers for the community. When I went to that country,
there were about 40 Canadian and American Holy Cross men
and about four Bengalis. Now we have more than 50 Bengali
Holy Cross, with four Americans and one Canadian. You strive
for that, but we didn’t expect it would happen that
quickly.
In 1971 East Pakistan gained its independence
as Bangladesh. When Brother Fulgence left the next year he
was 50 years
old and had spent exactly half of his life there. A one-year
assignment in West Africa followed, then stretched on—the
first two years at St. Patrick’s High School in Liberia,
then four at St. John’s in the newly independent country
of Ghana.
Facing mandatory retirement in Ghana, he packed
his bags for a renewal program at the University of Portland,
sponsored
by the South-West Province.
Once I got there, says Brother Fulgence, I
learned the university was looking for an assistant director
of international
programs. It seemed like something I could do, and it would
use the experience I had.
Twenty-five years later, I am still here, he
says. I
was hired as assistant director and then became director
for 12 years. By that time I was 70, and I retired. Now I’m
just working half-time, doing paperwork for foreign student
enrollment. Since 9/11, though, the number of applicants
has dropped dramatically.
He pauses, then observes
with a smile, I’m 81
now, so I wouldn’t turn down retirement.
Brother
Fulgence lives with 23 Holy Cross men—the kind
of community life that has been a dependable resource in
a lifetime of change. At a gathering several years ago, he
told the other Brothers of the South-West Province, In
Holy Cross I have learned to pray and to serve others, and
that has been the source of my fulfillment and happiness.
At
the time he also reflected on the mystery of vocation, saying, The
call comes from without—in my case,
in the form of a Christian Brother—but it also grows
up within us.
What would he tell a young man who feels
that call welling up within him?
If he were older, says Brother Fulgence, he
could get in touch with our vocation director to talk. If
he were
a student at University, I would encourage him. I’d
tell him to continue his education until he got his degree,
to pray and to think about it, and by time he was a senior
to make application to the Congregation.
And I would try to keep in touch with him.
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